reposting from 2003. Cause it is still useful.
Many of us spend the holidays with relatives who, well, can be challenging. The uncle who tells pointless jokes. The grandmother who only complains and never notices the good stuff. Somebody's whiny, uncivilized child.
Is this going to ruin your holiday? It doesn't have to.
Here are some ways to change the emotional weather.
Do at least 5 minutes of "grateful noticing" every hour. We can mention out loud our gratitude for the people who are egg farmers,so we can have eggs for breakfast. You can be grateful for some natural or manmade feature that you find pleasant. One difficult Thanksgiving, my daughter and I were grateful for the doves who migrate, so we could hear them calling on the lawn. We were grateful for the warmth, so that we could go barefoot and feel the smoothness of the tile floor. And so on and so on and so on.
It sounds dopey and Pollyannaish. But you know, it seems to work. The deal is, you have to say your gratitude out loud so other people can hear it. If nothing else, it keeps the person speaking in a pleasant mood.
My mom used to harp on some poor decisions I'd made. I'd stock up on some phrases before the visit, such as
"Yeah, that wasn't too swift, was it?"
"I'm sure I'd do it differently, today"
"That was then, this is now"
So she'd get started in on criticising, and I would pick one phrase, and stick with it. (Jim Fay calls this "the broken record" technique, when he teaches it to parents as a way to defuse conflict with teens. It works! ) Even if my blood pressure rose, or I got mad, I didn't escalate a fight. I'd just stick with my phrase, and then try to go do something else active. It made it so the upset could only get close to me, I didn't have to wear it all day.
Another powerful technique comes from Tibetan Buddhism, the practice called tonglen.
In particular, to care about other people who are fearful, angry, jealous, overpowered by addictions of all kinds, arrogant, proud, miserly, selfish, mean– you name it– to have compassion and to care for these people, means not to run from the pain of finding these things in ourselves. In fact, one's whole attitude toward pain can change. Instead of fending it off and hiding from it, one could open one's heart and allow oneself to feel that pain, feel it as something that will soften and purify us and make us far more loving and kind.
The tonglen practice is a method for connecting with suffering– ours and that which is all around us– everywhere we go. It is a method for overcoming fear of suffering and for dissolving the tightness of our heart. Primarily it is a method for awakening the compassion that is inherent in all of us, no matter how cruel or cold we might seem to be.
This might seem incredibly demanding or daunting, but you don't have to be a saint or a heroine of virtue to at least try it out. You don't have to be a queen to try on a tiara!
A person with a "toxic parent" who has to visit with said parent might devise some strategies to help keep internal order, peace, and harmony. When I had to visit with my mother when she was being particularly noxious, I used to have with me some art postcards of images of kind mothers, brave mothers, loyal mothers.
Two other things: EXERCISE EXERCISE EXERCISE
and sobriety. When my mother was alive and I was around her, I could maintain an even strain if I didn't have so much as a half-glass of wine.
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